Discernment

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I didn’t get any feedback on my question, which got me thinking, “Why?”

  1. I might assume the silence is an affirmative because it is too elementary to answer.
  2. I might assume the silence is a no and out of fear of being ousted all the youth workers stayed silent.
  3. I might assume that my three subscribers (thanks mom, dad and Felipe) didn’t have time to respond.
  4. Or I might assume that the question needs guidance.  A little unpacking if you will.

I am going to go with the last assumption for two reason.  One it helps me continue to process through my original gut reaction to the thought of such a question.  Two it is more comforting to believe the 4th assumption then the prior 3:)

Youth Ministry Activity

Youth Ministry Activity

If I am correct in my analysis (and I will just go with that assumption because it would ruin the rest of the post if I didn’t) then this diagram depicts what most youth workers think about when planning a youth ministry activity.  You may not use the same language but here is a brief description of each of these elements.

Content – the lesson, sermon, games, music, curriculum, etc.

Youth – This may include their family system, stressors, life issues, culture, learning ability, learning style, language, belief system, etc.

Youth Worker – We think of ourselves and ministry team. This could include our schedules, skills, gifts, knowledge, preferences, etc.

Environment – Youth workers think of the place.  Church, camping, inside, outside, Local community, foreign location, etc.  And the way we structure the place matters.  We may decide that it needs to be contemplative or energetic depending the circumstance.

So now let me refine my question, “Do you think theologically about these elements?”

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http://www.youtube.com/watch?v=vBmavNoChZc

Great quote from Jeff Bezos’ graduation address at Princeton University:

“In the end we are our choices.”

This video captures a great testimony of a person who recognizes that talent is meaningless unless we choose to live a good life.  I suggest that the “good life” is lived with friends whose imaginations are captivated by God’s story.

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Miriam Adeney in “Shalom Tourist:Loving Your Neighbor While Using Her” proposes that Christians should begin a discussion on the ethics of tourism.  She points out the importance for this discourse in multiple areas but of importance to me was the appropriation of short-term missions (STM) as a form of tourism.  However, she also goes beyond the previous point by framing STM in the context of the Christian practice of pilgrimage.

The following is a reduction of the moral questions she explores:

1. The main question for Adney is: “How shall we travel to the glory of God?”

2. She explores the previous question in three ways:

………..a. We must consider the physical encounter: Who gains and who loses?

………..b. We must consider the cultural encounter: How much of their soul must people sell?

………..c. We must consider the spiritual encounter: What can we learn? What can we share?

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From Discipleship

”Perhaps the phrase ‘short-term missions’ is not the best description of this phenomenon. A major problem that has emerged in short-term missions is that people perceive their trip as a short-term participation in mission that begins when they board a plane and ends when they return home. In this sense, mission is strictly defined by location. Perhaps a better aspect of this phenomenon is to find ways to make short-term missions more than just a short project, but rather, a continuous way to live. I would argue that a good descriptor of that which is consistent with scripture and which is in harmony with much of the Christian tradition is that of pilgrimage.” -David Wesley

Source: http://didache.nts.edu/index.php?option=com_docman&task=doc_view&gid=790&Itemid=

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