Discipleship

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At  $5 Training in Chicago,  one of the participants responded to the question, “What are some common challenges to healthy small groups?”, by describing the problem of balancing personal stories with the content of the small group curriculum.  Chris Folmsbee responded with the suggestion, “Maybe we let conversation be the content.”  This statement was radical and even scary for some people to hear.

What does “let the conversation be the content” mean to you?


Listen to the Pragmatists

Matt Price wrote a paper for Didache: Faithful Teaching in 2003 titled, “Why Experience Matters: What Pragmatists Teach Wesleyans About Educational Experience.“  In the paper, Matt engages the works of William James and John Dewey on the topic of educational experience.  Matt describes Dewey’s analysis of experience as:

Dewey explains purposeful experience as a “trying [that] involves change, but change is meaningless transition unless it consciously connect[s] with the return wave of consequences which flow from it.”… “when the change made by action [or active trying] is reflected back into the change made in us [by passive undergoing], the mere flux is loaded with significance.” Outward activity always results in something new with each experience. It is in this experience of flux between trying and undergoing , says Dewey, that “we learn something.”

It is this purposeful experience that Chris was pointing to in his comment.  When a person in a small group connects with the content through a personal story then they engage the content through their imagination of reality.  An indication that the person is in the “flux between trying and undergoing.”  It is at this point that learning can take place.  This learning encounter (i.e. educational experience) expressed in the form of conversation should be encouraged by the small group facilitator.  In fact, letting the educational experience (read conversation) be the focus (read content) may not be a challenge as much as it is a possibility for shared learning or transformation.

Wondering is Good

The question remains, “How do youth workers practice letting the conversation be the content?”  The use of wondering or open ended questions in small group is a good practice.  Wondering questions open people and the group up to alternative ways of engaging the content.  A great resource to learn how to develop this practice is Jerome Berryman, “The Complete Guide to Godly Play, Volume One: How to Lead Godly Play Lessons” and Michael Novelli, “Shaped by the Story: Helping Students Encounter God in a New Way

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The book of Revelation has long been ignored by many in the Christian tradition.  In fact several follow a few in the early church who argued that it not be included in the Christian canon.  However, it was included and it sits as a hermeneutical enigma in the body of Christian literature.  Some contemporary interpreters twist the intended meaning while others don’t treat it as a living word for the community of Christ followers today.  With such a diverse set of opinions regarding the contents of the work from within the Christian fold, it has become a source of both laughter and fear for those outside the fold.

My friend and pastor started a sermon series at the beginning of August on the book of Revelation.  His name is Eric Forgrave and we serve the community of Grandview through our faith community.  As a lead into the series, he developed a great introduction that was written for our faith community but I felt needed to be shared with others.

Here is a taste of this easy to read, concise, insightful, and generous introduction to the book of Revelation.

Here is an example of how the different interpretative approaches interpret Revelation.

The “four horsemen” of chapter 6

Preterist- This view sees them as related to people who lived and events that occurred in Palestine and Asia during the first century.

Futurist- This view sees them representing specific future calamities which will take place before the second coming of Christ.

Historist- This view has no consensus on who or what the four horsemen represent mainly due to the fact that those who hold this view see everything relating to their current world, which is constantly changing.

Idealist- This view sees them as common places in history which are the results of a fallen society permeated with evil and injustice

Download the introduction and begin exploring the book of Revelation.

Introduction to Revelation

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We presented the changes that God is leading us to make during our first Family Night.  A huge thanks needs to be extended to Jay, Emily and Jenna for making this night happen.  They all did a lot of work planning, promoting, cooking and praying for the teens and their families.

The table below indicates the list of teenager specific ministry activities we do as a church.

From Discipleship

Wednesday Night changes:
Time change from 6:30 – 7:30 to 7:00 – 8:15

From Discipleship

We are going to change the weekly program in order to come in line with the discipleship blueprint outlined by our church.  We have chosen to name each of these elements something different than what they are called in the church’s discipleship blueprint.  However, they carry the same concept.  The following table outlines the language change:

From Discipleship

As you can see from the table above, we also believe that these elements are not just something that our church knows to be true about discipleship.  We believe that this form of discipleship is rooted in the early church.  Therefore, we believe that we are trying to keep in step with the way that God has formed the church and continues to form the church.

Finally, we have also charted a scope and sequence for content over the next two years for our Wednesday night meeting.  In short, we will be teaching on (1) the story of God (2) Basic Christian beliefs (3) Questions of Identity.  The chart below gives the content in terms of themes for each of the months. (Note: * indicates a month with a 5th Wed. Night which will be a Family Night)

From Discipleship

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Theology as a practical discipline does not invite fascination with the subjectivity of the believer, for its primary concern is how the self should be shaped to correspond to the object of religious language.” – Hauerwas

I firmly believe that youth ministry is a theological endeavor.  It is a continual exercise in practical theology.  Hauerwas’ conviction pushes us to the core of practical theology.  Which leads me to think that at its best, youth ministry’s primary concern is how youth should be shaped to correspond to the object of religious language, God.  In other words, the formation of youth into Christ-likeness is the goal of youth ministry.

With this “primary concern” in mind, answer this for me:

What do you focus on more in youth ministry: cognitive knowledge or character formation?  Why?


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